Does A Course in Miracles Teach That I Need a Holy Relationship in Order to Awaken?

I do want to ask you in what A Course in Miracles means by Holy Relationship. In one area of the book it talks about “entering the ark” together, and it almost sounds like you will need an added specific person in order to awaken acim youtube. Therefore, I think I approach each new person with the expectation that maybe THIS could be the partnership that reflects enlightenment if you ask me, and I for them! Am I taking this too literally? Or do you really need another to assist you awaken?

I appreciate your time so much and thank you for your help if you ask me and others. I thank you and I thank God for you. Namaste.

David Hoffmeister: Thanks for your openness and your willingness to look deeply at what is underneath these topics and issues. A Course in Miracles teaches that the split mind contains both the issue (the ego) and the Solution (the Holy Spirit). When they’re brought together, only One remains.

Your body and the world are always the focus of ego’s perspective, because of it seeks to make real problems and struggles in the world and to steer clear of the inner Healing Correction of the Holy Spirit. The ego’s distorted world is the merchandise of identity confusion, an outpicturing of the belief that it is possible to make an identity which God didn’t create. The ego is this identity problem and it was Answered or forgiven by the Holy Spirit the instant it appeared to arise. This one problem could be described being an authority problem or even a confusion in who is the author of Reality. Your brain that believes in the truth of the time-space cosmos has a get a grip on issue, because of it believes that it can create itself. This ego mind also thinks it’s in competition with God, although that is pushed out of conscious awareness. This unconscious ego thought system is exposed in the A Course in Miracles Workbook lessons, and Lesson 13 contains an excellent example of the unveiling:

“A meaningless world engenders fear because I think I am in competition with God.”

This is the start of training your brain to forgive, for the focus is brought back to your brain, back again to thinking, and removed from the human body and the world. Anorexia, weight issues, body image issues, and interpersonal relationship issues are samples of projection, of seeing the issue where it’s not: in the world. Your brain cannot tolerate the belief in a war with God, which means this belief is pushed out of awareness. The deep-seated control issue such a belief entails is then projected to the human body and the world. Weight control, like any attempt to regulate the script or the human body, is an attempt to regulate the past. The Holy Spirit teaches that yesteryear can just only be forgiven or released or viewed as false—not fixed or controlled or changed.

Exactly the same ego dynamic is underneath interpersonal relationship struggles of power and control, of wanting to repair or change an individual or even a self-image. Personal relationships might seem to sail happily along for awhile, the make-believe self-concept IS the personal perspective and thus is definitely on shaky ground. Decisions are continuous. The Holy Spirit is really a decision. The ego is really a decision. Atonement is the decision that ends all decisions, an acceptance of the changelessness of Mind. The ego is the decision to trust that your brain can be separate from God. Once your brain believed that it had separated and built this time-space world, this time-space world of bodies became its substitute identity, because it believed it had thrown away the Kingdom of Heaven. The world was made up as a substitute identity. The sleeping mind is split on the decision of identity. The Holy Spirit says, “This world isn’t Identity. This world is an illusion.” And thus the Holy Spirit reminds your brain constantly, “This world isn’t your Home. This world isn’t your Identity. This world isn’t real.” While the mind is split it’s hearing another voice (the ego) that’s saying: “You’ve done it. You’ve separated from God. You’d better make the best of it and find something of the world to spot with. You can never return for God will punish you.”

Thought-form associations seem to become a substitute identity. The ego mind seems to be identified with the human body, with family, with environments that seem to surround it (i.e., I’m an American, Japanese, I’m male, I’m female, I’m from a wealthy family, from an undesirable family, I’m Catholic, Jewish, Protestant, etc.) Most of these are thought-form associations. And these seeming other persons and places surrounding the little personal self are typical part of the construction. Your brain is quite shaky about that small identity, this small self, this little me. So the little me is shaky, and it looks like other persons give the little me reality and importance (i.e., you’re my son, my daughter, you’re my boss, you’re a loving father, etc.) and all the various items that these images appear to be telling this little me appear to be really important. Praise thus seems extremely important (i.e., you’re an individual and you’re a good one!).

Praise and acceptance from others SEEM to stabilize this very shaky thing (i.e., you’re a great lover, you’re a great provider, you’re great with the youngsters, you have a fine intellect, you have such a heart, you help serve so many others, you’re a great team-player, on and on). This aspect of the self-concept says that you’re an individual and you have most of these positive attributes that really make you an invaluable and worthy person, which make you be noticeable above the crowd. You’re not only anyone—you’re somebody special. The flip side is criticism, which directly reflects the shaky sense of self. Criticism could be: you’re much less great as you think you’re, you’re not such a good team player, such a good provider, so good in bed—everything which are taken as insults to the personal self-concept). That’s the flip side of the strokes. To the ego self-concept that believes both sides (the positive and negative) of thinking are real, the Holy Spirit is perceived as a great threat, for the Holy Spirit contributes to the ability of forgiveness or the realization that none of the tiny images perceived as separate have any reality.

Once the criticism seems to come, the ego attempts a substitution. It thinks, “I don’t need this. I’ll go elsewhere and start other relationships with people who will appreciate my talents and skills and abilities, appreciate my personhood. I will avoid those negative influences in the world and those negative people. I’ll find someone else or join friends where people are like-minded and forget about the remaining portion of the world. These new people will require to me and stroke me and praise me.” The attempt at substitution is an attempt to steadfastly keep up an expression of specialness, an expression of separation, an expression of individuality (a private mind with private thoughts). Those attempts are special love relationships. They seem to bolster worth and value and to validate personhood. And they give you a false witness for clinging to the ego as identity. To the ego, past associations serve to give personhood some sense of stability and consistency and value. Yet, the Holy Spirit implies that past associations offer nothing of value, for they were created by the ego to deny the reality of God’s Love.

Holy relationship emphasizes and reflects Content (right-minded thinking) and posseses an awareness of the meaninglessness of form. While the ego’s believed relationships will appear to be specific, yet each one will present a way to release the belief in specifics. Divine Mind is Abstract and Universal. Forgiveness is the bridge to the remembrance of Christ and God, Divine Abstraction. Thus the Holy Spirit teaches in A Course in Miracles:

“Once you meet anyone, remember it is really a holy encounter. As you see him you will see yourself. As you treat him you will treat yourself. As you consider him you will consider yourself. Never forget this, for in him you may find yourself or lose yourself. Whenever two Sons of God meet, they’re given another chance at salvation. Do not leave anyone without giving salvation to him and receiving it yourself. For I am always there with you, in remembrance of you.

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